Communication Against Capital explores the revolutionary communication strategies of the pergerakan merah, the anticolonial "red movement" in 1920s Indonesia. Rianne Subijanto tells the story of ordinary lower-class women, children, and people of diverse races and ethnicities who waged their battles against Dutch colonialism within multiple arenas of communication, including political associations, assemblies, printed matter, schools, and shipping lines.

For the Sake of Forests and Gods documents the consequences of nonstate actors impinging upon the existence of the Indigenous peoples in the remote highlands of Palawan Island, The Philippines. Nimble, focused, and well-funded, religious and environmental organizations increasingly assume governmental authority over the lives and livelihoods of the Pala'wan people within their ancestral territories.

In A Displaced Nation, Phi-Van Nguyen argues that the displacement of eight hundred thousand mostly Roman Catholic evacuees from North Vietnam in 1954 had a profound impact on the war opposing Saigon on both Hanoi and on the evacuees themselves. Assisting with the transportation, emergency relief, and resettlement of the evacuees allowed diverse organizations and the United States to support Saigon. This transnational mobilization also convinced the evacuees the "free world" would never let Vietnam remain divided.

In Chasing Archipelagic Dreams, David R. Saunders demonstrates that the withdrawal of the British imperial state from Sabah did not result in the decolonization of the territory. From the late 1940s to the 1960s, international anti-colonialism interacted with regional competition over Sabah to result in a paradoxical increase of British power and influence on the ground. Meanwhile, ethnic, social, and political heterogeneity in Sabah contributed to fragmentation and disunity, undermining the development of a local anti-colonial movement.

Amir Sjarifoeddin explores the experiences of a central figure in the Indonesian revolution, whose life mirrored the idealism and contradictions of the anti-colonial and post-war world of twentieth century Indonesia.

Contesting Indonesia explains Islamist, separatist and communal violence across Indonesian history since 1945. In a sweeping argument that connects endemic violence to a national narrative, Kirsten E. Schulze finds that the outbreak of violence is related to competing local notions of the national imaginary as well as contentious belonging.

In The Politics of Coercion, Neil Loughlin explains the persistence of Cambodia's authoritarian regime for more than four decades. It provides a historically grounded investigation of the country's ruling coalition: political elites, many drawn from within the state's coercive apparatus who, in coordination with state-dependent tycoons, have come to control Cambodia's politics and its economy. Loughlin presents new empirical data foregrounding the coercive underpinnings of the modern Cambodian state and its party, the Cambodian People's Party (CPP).

In InterAsian Intimacies across Race, Religion, and Colonialism, Chie Ikeya asks how interAsian marriage, conversion, and collaboration in Burma under British colonial rule became the subject of political agitation, legislative activism, and collective violence.

Fire Dancers in Thailand's Tourism Industry explores the evolution of fire dancing from informal community jam sessions into the iconic, tourist-oriented performances at beach parties and bars, through a close consideration of the role of affect in the lives of fire dancers in the ever-changing scene.

Indonesia is a semi-annual journal devoted to the timely study of Indonesia's culture, history, government, economy, and society. It features original scholarly articles, interviews, translations, and book reviews. Published since April 1966, the journal provides area scholars and interested readers with contemporary analyses of Indonesia and an extensive archive of research pertaining to the nation and region.